Freedom of speech, increasingly accepted of late as a general good, becomes problematic when coupled with deception, anonymity and the power of vast wealth to magnify some voices 1,000-fold over others. And for many spreaders of disinformation, getting a reader/viewer/voter actually to believe your untruths is not the only measure of success. Simply confusing them, encouraging them to doubt opposition truths, is just as good.
Based on the latest figures from the United Nations, demographers’ best guess for when this will happen is about 2100. By then, the global population is projected to have risen to just shy of 11 billion.Africa will be the most populous continent. Islam will be the most popular religion. And there are going to be a lot more old people.
Elites have always used their privileged position and access to resources for self-serving purposes, not for the greater good of humanity. And this abuse continues, disguised, as elites harness artificial intelligence and other new technologies to reach new levels of power previously undreamed of. A new breed of elites is born: “ailites”.
The standard contrast between Chinese authoritarian efficiency and Indian democratic dysfunction is, however, too simplistic. Authoritarianism is neither a necessary nor sufficient condition for some of the special features of Chinese governance. Similarly, not all of the Indian state’s shortcomings are inherent in the country’s democratic system. Failure to appreciate such nuances risks overlooking three especially important governance issues.
Annual survey by Beijing shows China’s migrant workers are less inclined to travel long distances for work, with governments offering grants to stay locally. The average age of migrant workers is rising, with a new generation of workers less content to work in factories or construction sites.
Read Here – South China Morning Post
Crown Prince Muhammad bin Salman (MBS) now stands alone at the top of the hierarchy, but he has lost many constituencies that allow him to rule without resorting to direct force. This situation is unsustainable and even dangerous. There’s been a serious erosion of regime legitimacy, and this is leading to a slow implosion from within.
The state is hesitant to control religious hatred. Deep-rooted hate narratives have developed a majoritarian mindset, which creates insecurity among the very tiny religious minorities. Even ‘naya Pakistan’ has not yet shown the courage to break the vicious cycle of this hatred.